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We are more motivated and
encouraged to live effective Christian lives if we know who we
are as Christians. We stand a far better chance of reaching
spiritual maturity and becoming productive for God if we value
our identity. As Christians, what we do for our Lord does not
make us who we are, but who we are determines what we do.
Christ’s Prophecy
Coming to the end of His first
visit to this earth, Jesus Christ was anticipating His return to
His Father in heaven. He taught His disciples that He was not
going to leave them as orphans but was going to ask the Father
to send God the Spirit to accomplish some important tasks on
their behalf. Follow His words carefully!
“I will ask the Father, and
He will give you another Helper, that He may be with you
forever; that is the Spirit of truth, whom the world cannot
receive, because it does not see Him or know Him, but you
know Him because He abides with you and will be in you. I
will not leave you as orphans; I will come to you. After a
little while the world will no longer see Me, but you will
see Me; because I live, you will live also. In that day you
will know that I am in My Father, and you in Me, and I in
you." (John 14:16-20)
Notice the three spiritual
transactions that Christ said would happen. “I am in my
Father, and you in Me, and I in you.” Let's
take a closer look at the thought of “you in Me”?
You in Me
Christ predicted that there was
going to come a day when believers living on this earth would be
placed into His body. “That day” refers to the day of
Pentecost (Acts 2:1). Just prior to the day of Pentecost, Christ
ascended back to the Father from the Mount of Olives thus
fulfilling the “I in my Father,” prediction. He then sent the
Holy Spirit into the world to fulfill the rest of the prophecy.
In the realm of the Holy Spirit, believers were being baptized
into the body of Christ. We find the technicalities of the
Spirit's baptizing work in Paul's letter to the Corinthian
church.
“For by one Spirit were we
all baptized into one body whether we be Jews or Greeks,
bond or free; and have all been made to drink into one
Spirit.” (1 Cor. 12:13)
All those baptized into Christ’s
body make up the Church. What does it mean to be baptized into
Christ?
Introduction to Baptism
When the word "baptize" is
mentioned in conversation today, the first thought to come into
the mind is water. Real baptism, however, has nothing
whatsoever to do with water.
The word "baptize" found in the
New Testament is a word that means "immersion for the
purpose of identification." However, we should not jump to the
conclusion that the immersion always includes water. There are
both dry and wet baptisms mentioned in the Bible.
Dry Baptisms
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The baptism into Moses (1
Cor. 10:1-2)
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The baptism in one Spirit (1
Cor. 12:13; Matt. 3:11)
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The baptism of fire (Matt.
3:11)
Wet
Baptisms
-
John’s baptism (Matt. 3:11)
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The baptism of Christ (Matt.
3:13- 17)
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Believer’s baptism (1 Cor.
1:13-17)
The baptism mentioned by Paul in
1 Corinthians 12:13 is obviously a dry baptism. The Christian is
immersed into the body of Christ. When this takes place, the
characteristics of the one being baptized into (Christ) become
the characteristics of the one being baptized (the believer).
In contrast, ritual baptisms
mentioned in the Bible do use water. Water baptism is used to
publicly symbolize real truth, but it is just a symbol. Water
baptism is a ritual that illustrates the real.
The ordinance of water
baptism clearly illustrates what happens when the Holy Spirit
places a believer into the Body of Christ. It is a visible
symbol for that which is not seen (2 Cor. 4:18).
This truth becomes a little more
understandable when we realize that both real and ritual
baptisms were practiced in the ancient world. During Paul's
day, the word "baptism" was associated with a “laundry man.” The
laundry man had a method of dying cloth different colors. A
tunic could be immersed into a vat containing various colored
dye that caused the identity of the tunic to be changed from one
color to another. This baptism illustrates real baptism.
Ritual baptism was also used. A
Roman soldier would ceremonially immerse his weapon (sword or
spear) into a vat of pig's blood. This was done to "commission
the weapon" for its purpose of taking lives. The weapon did not
take on the identity of the pig's blood; it was just symbolic.
This ceremony typifies water baptism in the New Testament.
In Union with Christ
Since our immersion into Christ
is a “real” baptism, Christ’s characteristics become our
characteristics.
“And this is the record that
God has given to us eternal life and this life is in His
Son.” (1 Jn. 5:11; 2 Cor. 5:21)
”He made Him who knew no sin
to be sin on our behalf, so that we might become the
righteousness of God in Him.” (2 Cor. 5:21)
”For you are all sons of God
through faith in Christ Jesus. For all of you who were
baptized into Christ have clothed yourselves with Christ.”
(Gal. 3:26-27)
”Or do you not know that all
of us who have been baptized into Christ Jesus have been
baptized into His death? Therefore we have been buried with
Him through baptism into death, so that as Christ was raised
from the dead through the glory of the Father, so we too
might walk in newness of life. For if we have become united
with Him in the likeness of His death, certainly we
shall also be in the likeness of His resurrection.”
(Rom. 6:3-5)
”Therefore if anyone is in
Christ, he is a new creature; the old things passed
away; behold, new things have come.” (2 Cor. 5:17)
Notice how Paul describes the
believer's unique position of being "united with Christ" to the
Ephesian church.
“For we are members of His
body, of His flesh, and of His bones. This is a great
mystery, but I speak concerning Christ and the church.”
(Eph. 5:30,32)
And to the Corinthian church:
“Now you are the body of
Christ and members individually.” (1 Cor. 12:27)
Paul explained to the Corinthian
church that because they were all immersed into the body of
Jesus Christ there should be unity in the body and care for each
other. The body is one!
”So that there may be no
division in the body, but that the members may have
the same care for one another. And if one member suffers,
all the members suffer with it; if one member is
honored, all the members rejoice with it.” (1 Cor. 12:25-26)
This is indeed a mysterious truth
and hard to understand. But it is extremely important if we are
ever to come to grips with who we are as Christians.
The Head of the Body is seated in
the heavens at the right hand of the Father. But His body
remains on the earth (Eph. 4:16). This is our true identity.
New Identity
Being placed into the body of
Christ was such an important truth to Paul that it became one of
his favorite ways to identify believers. He did not refer to us
as “Christians” but rather as those who are “in Christ.”
“Unto the church of God which
is at Corinth, to them that are sanctified (set apart) in
Christ Jesus, called to be saints, with all that in
every place call upon the name of Jesus Christ, our Lord,
both theirs and ours.” (1 Cor. 1:2)
“Paul, an apostle of Jesus
Christ by the will of God, and to the saints who are at
Ephesus, and to the faithful in Christ Jesus.” (Eph.
1:1)
“But of him are you in
Christ Jesus, who of God is made unto us wisdom, and
righteousness, and sanctification, and redemption.” (2 Cor.
1:30)
“Now he who established us
with you in Christ, and has anointed us, is God.” (2
Cor. 1:2)
“Blessed be the God and
Father of our Lord Jesus Christ, who has blessed us with all
spiritual blessings in the heavenly places in Christ.”
(Eph. 1:3)
“Paul, an apostle of Jesus
Christ by the will of God, to the saints who are at Ephesus,
and to the faithful in Christ Jesus.” (Eph. 1:1)
“Paul and Timothy, the
servants of Jesus Christ, to all the saints in Christ
Jesus who are at Philippi, with the bishops and
deacons.” (Phil. 1:1)
“To the saints and faithful
brethren in Christ who are at Colossae: Grace be unto
you, and peace, from God, our Father, and the Lord Jesus
Christ.” (Col. 1:2)
“For you brethren, became
followers of the churches of God which in Judaea are in
Christ Jesus; for you also have suffered like things of
your own countrymen, even as they have of the Jews.” (1
Thess. 2:14)
So what makes us a Christian? We
are not Christians because we attend a local church, or do good
things, or live moral lives, or read our Bibles and pray. These
things we do because of who we are!
We are Christians
because we have been baptized into Christ’s body. In Christ we
have been made alive. We have died and been resurrected. We have
received a relationship with God. We have received
righteousness. We have become a new creation. Everything that we
are and everything that we have is because we are in Christ.
This is our real identity. This should encourage us greatly to
begin to live out in life our true identity.
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